- Theories of light through history
- Geometrical optics: light as rays
- Light as a wave
- Interference
- Diffraction effects
- Light as electromagnetic radiation
- Electromagnetic waves and the electromagnetic spectrum
- The speed of light
- Polarization
- Energy transport
- Quantum theory of light
- Principal historical developments
- Quantum mechanics
- Emission and absorption processes
From stylish ceiling light fixtures, chandeliers and trend-setting ceiling fans to thousands of designer lamps and lamp shades that are in-stock and ready to ship. Look for top lighting brands like Robert Abbey, Feiss, and Schonbek. Over the centuries, our view of light has changed dramatically. The first real theories about light came from the ancient Greeks. Many of these theories sought to describe light as a ray - a straight line moving from one point to another. Light is a radically different technology company. We design beautiful tools that respect and empower our users and our first product is The Light Phone.
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Join Britannica's Publishing Partner Program and our community of experts to gain a global audience for your work!Light, electromagnetic radiation that can be detected by the human eye. Electromagnetic radiation occurs over an extremely wide range of wavelengths, from gamma rays with wavelengths less than about 1 × 10−11 metre to radio waves measured in metres. Within that broad spectrum the wavelengths visible to humans occupy a very narrow band, from about 700 nanometres (nm; billionths of a metre) for red light down to about 400 nm for violet light. The spectral regions adjacent to the visible band are often referred to as light also, infrared at the one end and ultraviolet at the other. The speed of light in a vacuum is a fundamental physical constant, the currently accepted value of which is exactly 299,792,458 metres per second, or about 186,282 miles per second.
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No single answer to the question “What is light?” satisfies the many contexts in which light is experienced, explored, and exploited. The physicist is interested in the physical properties of light, the artist in an aesthetic appreciation of the visual world. Through the sense of sight, light is a primary tool for perceiving the world and communicating within it. Light from the Sun warms the Earth, drives global weather patterns, and initiates the life-sustaining process of photosynthesis. On the grandest scale, light’s interactions with matter have helped shape the structure of the universe. Indeed, light provides a window on the universe, from cosmological to atomic scales. Almost all of the information about the rest of the universe reaches Earth in the form of electromagnetic radiation. By interpreting that radiation, astronomers can glimpse the earliest epochs of the universe, measure the general expansion of the universe, and determine the chemical composition of stars and the interstellar medium. Just as the invention of the telescope dramatically broadened exploration of the universe, so too the invention of the microscope opened the intricate world of the cell. The analysis of the frequencies of light emitted and absorbed by atoms was a principal impetus for the development of quantum mechanics. Atomic and molecular spectroscopies continue to be primary tools for probing the structure of matter, providing ultrasensitive tests of atomic and molecular models and contributing to studies of fundamental photochemical reactions.
Light transmits spatial and temporal information. This property forms the basis of the fields of optics and optical communications and a myriad of related technologies, both mature and emerging. Technological applications based on the manipulations of light include lasers, holography, and fibre-optictelecommunications systems.
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In most everyday circumstances, the properties of light can be derived from the theory of classical electromagnetism, in which light is described as coupled electric and magnetic fieldspropagating through space as a traveling wave. However, this wave theory, developed in the mid-19th century, is not sufficient to explain the properties of light at very low intensities. At that level a quantum theory is needed to explain the characteristics of light and to explain the interactions of light with atoms and molecules. In its simplest form, quantum theory describes light as consisting of discrete packets of energy, called photons. However, neither a classical wave model nor a classical particle model correctly describes light; light has a dual nature that is revealed only in quantum mechanics. This surprising wave-particle duality is shared by all of the primary constituents of nature (e.g., electrons have both particle-like and wavelike aspects). Since the mid-20th century, a more comprehensive theory of light, known as quantum electrodynamics (QED), has been regarded by physicists as complete. QED combines the ideas of classical electromagnetism, quantum mechanics, and the special theory of relativity.
This article focuses on the physical characteristics of light and the theoretical models that describe the nature of light. Its major themes include introductions to the fundamentals of geometrical optics, classical electromagnetic waves and the interference effects associated with those waves, and the foundational ideas of the quantum theory of light. More detailed and technical presentations of these topics can be found in the articles optics, electromagnetic radiation, quantum mechanics, and quantum electrodynamics. See alsorelativity for details of how contemplation of the speed of light as measured in different reference frames was pivotal to the development of Albert Einstein’s theory of special relativity in 1905.
Theories of light through history
Ray theories in the ancient world
While there is clear evidence that simple optical instruments such as plane and curved mirrors and convex lenses were used by a number of early civilizations, ancient Greek philosophers are generally credited with the first formal speculations about the nature of light. The conceptual hurdle of distinguishing the human perception of visual effects from the physical nature of light hampered the development of theories of light. Contemplation of the mechanism of vision dominated these early studies. Pythagoras (c. 500 bce) proposed that sight is caused by visual rays emanating from the eye and striking objects, whereas Empedocles (c. 450 bce) seems to have developed a model of vision in which light was emitted both by objects and the eye. Epicurus (c. 300 bce) believed that light is emitted by sources other than the eye and that vision is produced when light reflects off objects and enters the eye. Euclid (c. 300 bce), in his Optics, presented a law of reflection and discussed the propagation of light rays in straight lines. Ptolemy (c. 100 ce) undertook one of the first quantitative studies of the refraction of light as it passes from one transparent medium to another, tabulating pairs of angles of incidence and transmission for combinations of several media.
With the decline of the Greco-Roman realm, scientific progress shifted to the Islamic world. In particular, al-Maʾmūn, the seventh ʿAbbāsidcaliph of Baghdad, founded the House of Wisdom (Bayt al-Hikma) in 830 ce to translate, study, and improve upon Hellenistic works of science and philosophy. Among the initial scholars were al-Khwārizmī and al-Kindī. Known as the “philosopher of the Arabs,” al-Kindī extended the concept of rectilinearly propagating light rays and discussed the mechanism of vision. By 1000, the Pythagorean model of light had been abandoned, and a ray model, containing the basic conceptual elements of what is now known as geometrical optics, had emerged. In particular, Ibn al-Haytham (Latinized as Alhazen), in Kitab al-manazir (c. 1038; “Optics”), correctly attributed vision to the passive reception of light rays reflected from objects rather than an active emanation of light rays from the eyes. He also studied the mathematical properties of the reflection of light from spherical and parabolic mirrors and drew detailed pictures of the optical components of the human eye. Ibn al-Haytham’s work was translated into Latin in the 13th century and was a motivating influence on the Franciscan friar and natural philosopher Roger Bacon. Bacon studied the propagation of light through simple lenses and is credited as one of the first to have described the use of lenses to correct vision.
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Over the centuries, our view of light has changed dramatically. The first real theories about light came from the ancient Greeks. Many of these theories sought to describe light as a ray -- a straight line moving from one point to another. Pythagoras, best known for the theorem of the right-angled triangle, proposed that vision resulted from light rays emerging from a person's eye and striking an object. Epicurus argued the opposite: Objects produce light rays, which then travel to the eye. Other Greek philosophers -- most notably Euclid and Ptolemy -- used ray diagrams quite successfully to show how light bounces off a smooth surface or bends as it passes from one transparent medium to another.
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Arab scholars took these ideas and honed them even further, developing what is now known as geometrical optics -- applying geometrical methods to the optics of lenses, mirrors and prisms. The most famous practitioner of geometrical optics was Ibn al-Haytham, who lived in present-day Iraq between A.D. 965 and 1039. Ibn al-Haytham identified the optical components of the human eye and correctly described vision as a process involving light rays bouncing from an object to a person's eye. The Arab scientist also invented the pinhole camera, discovered the laws of refraction and studied a number of light-based phenomena, such as rainbows and eclipses.
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By the 17th century, some prominent European scientists began to think differently about light. One key figure was the Dutch mathematician-astronomer Christiaan Huygens. In 1690, Huygens published his 'Treatise on Light,' in which he described the undulatory theory. In this theory, he speculated on the existence of some invisible medium -- an ether -- filling all empty space between objects. He further speculated that light forms when a luminous body causes a series of waves or vibrations in this ether. Those waves then advance forward until they encounter an object. If that object is an eye, the waves stimulate vision.
This stood as one of the earliest, and most eloquent, wave theories of light. Not everyone embraced it. Isaac Newton was one of those people. In 1704, Newton proposed a different take -- one describing light as corpuscles, or particles. After all, light travels in straight lines and bounces off a mirror much like a ball bouncing off a wall. No one had actually seen particles of light, but even now, it's easy to explain why that might be. The particles could be too small, or moving too fast, to be seen, or perhaps our eyes see right through them.
As it turns out, all of these theories are both right and wrong at once. And they're all useful in describing certain behaviors of light.